Pointing to Mormonism’s welfare program, relief supplies during times of disaster, and other humanitarian efforts, some Latter-day-Saints believe that “fruit” such as these legitimizes their church. Should the LDS Church's "good works" legitimize its standing as "Christian"?

A few years ago there seemed to be a movement to encourage those leaving Mormonism for Christianity to remain active in the LDS Church. After all, the rationale goes, wouldn’t there be a better chance for one’s friends and relatives to convert to Christianity if someone (a new Christian) was able to stay in the local LDS branch or ward and, though covertly, let everyone know the truth? Is this a reasonable rationale?

Pastors, would you be interested in having MRM's Bill McKeever and Eric Johnson visit your church for a Weekend Compassionate Boldness Symposium on Mormonism? Or are you a church member who thinks it would be important to have us come to your place of fellowship? If so, check out the details here. The fall dates are filling fast.

Upon leaving the Mormon Church, every Latter-day Saint needs to determine whether or not to have his/her name taken off the church rolls. Should this be done? How does this process work?

In the world of Christian apologetics to the LDS community exists a number of books written from several different angles. For author John B. Wallace of Starting at the Finish Line, the target audience for Starting at the Finish Line is clearly marked throughout: those who are current believers in his former religion. Wallace, who is a practicing dentist in Southern California, hopes to reach out to “transitioning Mormons,” the “primary focus of his personal ministry.” Thus, his book aims to communicate with Latter-day Saints in a way that they can understand as delineated by someone familiar with their situation and worldview. A review of the book.